The Related Discourses
2. The Sense Fields
This group of sūtras has the common theme of describing the sense fields and how they relate to Buddhist practice. These sense fields were divided into “internal” and “external” groups of six. The internal sense fields are the senses themselves (eye, ear, nose, tongue, body, and mind), while the external sense fields are their respective objects (forms, sounds, odors, flavors, touches, and mental objects). Buddhists considered the mind a sixth sense in that one can experience imaginary sense objects in the mind’s eye as well as ideas and emotions.
These twelve sense fields represent the full range of sensory input that human beings possess, each conceived as a separate field or channel of experience.
The Sense Fields group consists of 285 sūtras when abbreviated sūtra variants are counted. The material spans fascicles 8, 9, 43, 11, and 13 of Taisho No. 99, which have been reordered according to Yinshun’s reconstruction.
For a table of parallels found in other Buddhist sources, see the Dharma Pearls Wiki. Also, see the notes listed in the introduction to the Aggregates regarding conventions followed in the list below.
Below is a list of the English translations currently available.
- 1-4 (188). Impermanent, Painful, Empty, and Not Self
- 5 (189). Correctly Contemplated
- 6 (190). Not Knowing
- 7 (191). Not Knowing (2)
- 8 (192). Not Knowing (3)
- 9 (193). Free of Desire
- 10 (194). Delight in Suffering
- 11-14 (195). Impermanent, Painful, Empty, and Not Self
- 15-39 (196). Everything
- 40 (197). Burning
- 41-48 (198). Rāhula (1-8)
- 49-56 (199). Rāhula (9-16)
- 57 (200). Rāhula (17)
- 58-74 (201). How to End the Contaminants, et al
- 75 (202). Discourse on Abandoning the View of Self (Anālayo)
- 76 (203). Discourse on Being Able to Abandon One Thing (Anālayo)
- 77 (204). Discourse on Understanding and Seeing as it Really Is (Anālayo)
- 78 (205). Discourse on the Udāna (Anālayo)
- 79 (206). First Discourse at Jīvaka’s Mango Grove (Anālayo)
- 80 (207). Second Discourse at Jīvaka’s Mango Grove (Anālayo)
- 81-92 (208). Discourse on the Eye in the Present (Anālayo)
- 93 (209). Discourse on the Six Spheres of Contact (Anālayo)
- 94 (210). Discourse on Extensive Joy and Extensive Suffering (Anālayo)
- 95 (211). Discourse on the Five Sense Pleasures (Anālayo)
- 96 (212). Discourse on Cultivating Diligence (Anālayo)
- 97 (213). First Discourse on Two Things (Anālayo)
- 98 (214). Second Discourse on Two Things (Anālayo)
- 99 (215). Discourse to Puṇṇa (Anālayo)
- 100-105 (216). First Discourse on the Great Ocean (Anālayo)
- 106 (217). Second Discourse on the Great Ocean (Anālayo)
- 107 (218). Discourse on the Path (Anālayo)
- 108 (219). First Discourse on the Path to Nirvāṇa (Anālayo)
- 109 (220). Second Discourse on the Path to Nirvāṇa (Anālayo)
- 110 (221). Discourse on Clinging (Anālayo)
- 111 (222). First Discourse on Understanding (Anālayo)
- 112 (223). Second Discourse on Understanding (Anālayo)
- 113 (224). First Discourse on Abandoning (Anālayo)
- 114 (225). Second Discourse on Abandoning (Anālayo)
- 115-116 (226). First Discourse on Conceiving (Anālayo)
- 117-118 (227). Second Discourse on Conceiving (Anālayo)
- 119-121 (228). Discourse on What Increases (Anālayo)
- 122 (229). Discourse on What is With Influxes and Without Influxes (Anālayo)
- 123-125 (230). Samṛddhi (1-3)
- 126 (231). Samṛddhi (4)
- 127 (232). Samṛddhi (5)
- 128 (233). The World
- 129 (234). The End of the World
- 130 (235). Having a Teacher and a Disciple
- 131 (236). The Meditative Abode of Emptiness-Concentration (Choong)
- 197 (249). Neither Existence (Remainder) Nor Non-Existence (Non-Remainder) (Choong)
- 218 (273). All Empty Compounded Things (Choong)
- 221 (276). Nanda Teaches the Nuns
- 278 (335). The Discourse on Emptiness in Its Ultimate Meaning (Choong)
Previous | Next |