The Numerical Discourses
Chapter 3: Broader Explanations
| (五) 念施 | 5. Recollecting Generosity |
|---|---|
| 聞如是： 一時，佛在舍衞國、祇樹、給孤獨園。 | 1. Thus I have heard:1 One time, the Buddha was staying at Anāthapiṇḍada’s Park in Jeta’s Grove of Śrāvastī. |
| 爾時，世尊告諸比丘： 「當修行一法，當廣布一法。 修行一法已，便有名譽，成大果報、諸善普至。 得甘露味，至無為處。 便成神通，除諸亂想，逮沙門果，自致涅槃。 云何為一法？ 所謂念施。」 | 2. It was then that the Bhagavān addressed the monks, “One should cultivate one thing and disseminate one thing. After cultivating this one thing, they’ll become well known and achieve a great reward and all good and complete attainments. They’ll attain the sweet-tasting dew and arrive at the unconditioned state. They then will achieve spiritual knowledge, dispel their confused ideas, win the fruits of the ascetic, and bring about nirvāṇa themselves. What’s this one thing? It’s called recollecting generosity.” |
| 佛告諸比丘： 「云何修行念施便有名譽，成大果報、諸善普至，得甘露味，至無為處？ 便成神通，除諸亂想，獲沙門果，自致涅槃？」 | 3. The Buddha addressed the monks, “How does someone who cultivates the recollection of generosity become well known, achieve a great reward and all good and complete attainments, attain the sweet-tasting dew, and arrive at the unconditioned state? How do they achieve spiritual knowledge, dispel their confused ideas, win the fruits of the ascetic, and bring about nirvāṇa themselves?” |
| 爾時，諸比丘白世尊曰： 「諸法之本如來所説。 唯願，世尊，為諸比丘説此妙義。 諸比丘從如來聞已，便當受持。」 | The monks then said to the Bhagavān, “What the Tathāgata says is the source of the teachings. Please, Bhagavān, explain the wonderful meaning of this for the monks. After we hear it from the Tathāgata, the monks will accept and retain it.” |
| 爾時，世尊告諸比丘： 「諦聽！諦聽，善思念之！ 吾當為汝廣分別説。」 | 4. The Bhagavān then told the monks, “Listen closely! Listen closely, and consider it well. I will discern this for you in detail.” |
| 諸比丘對曰： 「如是，世尊。」 | They replied, “Yes, Bhagavān.” |
| 諸比丘前受教已，世尊告曰： 「若有比丘正身、正意，結跏趺坐，繋念在前。 無有他想，專精念施。 | 5. Once the monks had accepted the teaching, the Bhagavān told them, “Suppose a monk sits cross-legged with correct posture and thought and fixes his attention on what’s in front of him. With no other idea, he focuses on recollecting generosity. |
| 「『我今所施施中之上。 永無悔心、無返報想，快得善利。 若人罵我，我終不報。 設人害我手捲相加，刀杖相向，瓦石相擲。 當起慈心，不興瞋恚。 我所施者施意不絶。』 | 6. “‘Now, my gift is the highest of gifts. I’ll always get its good benefits gladly without regret or ideas of compensation. If someone criticizes me, I’ll never respond in kind. Suppose someone were to hurt me by punching me, hitting me with a stick, or throwing rocks or bricks at me. I will think kindly of them and not become angry. My gift will be a generous attitude that doesn’t stop.’ |
| 「是謂，比丘，名曰大施。便成大果報、諸善普至，得甘露味，至無為處。 便成神通，除諸亂想，獲沙門果，自致涅槃。 | 7. “This is how someone who cultivates the recollection of generosity will become well known,2 achieve a great reward and all good and complete attainments, attain the sweet-tasting dew, and arrive at the unconditioned state. They’ll achieve spiritual knowledge, dispel their confused ideas, win the fruit of the ascetic, and bring about nirvāṇa themselves. |
| 「是故，諸比丘，常當思惟、不離施念。 便當獲此諸善功徳。 如是，諸比丘當作是學。」 | 8. “Therefore, monks, one should constantly recollect generosity and not part from it. Then, they’ll win these good virtues. Thus, monks, you should train yourselves.” |
| 爾時，諸比丘聞佛所説歡喜，奉行。 | 9. When the monks heard what the Buddha taught, they rejoiced and approved. |
Notes
For the source text, cf. T125.2.555a29-b24. This sūtra is an expanded explanation of EĀ 2.5. [back]
This is how … well known. C. 是謂，比丘，名曰大施. The Taisho edition appears to be corrupt, for it omits mention of a recollection or becoming well known. Lit., it reads: “This, monks, is called ‘great generosity.’”. I’ve translated the passage assuming that the original followed the format of the other sūtras in this chapter (i.e., 「是謂，諸比丘，若念施者便有名譽⋯」). [back]
Translator: Charles Patton
Last Revised: 11 March 2023
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